Sustainabilty/Resilience Tag

How to Find Support For Dealing With Grief

 

The Buddha asks Kisa Gotami, who is deep in grief:
“Bring me a mustard seed but it must be taken from a house where no one residing in the house has ever lost a family member. Bring this seed back to me and your son will come back to life.” 

 

When we really need help, what are supportive ways for dealing with grief and loss? In the Buddhist story Kisa Gotami a grieving mother, asks the Buddha for help. Like Kisa Gotami, the reality that ‘everything you love you will lose’ (Francis Weller’s 1st Gate) may not touch you until you are in the clutches of grief. Kisa Gotami goes to her village, where she begins to find others who know the experience of grief.

Grief is an initiation. It is an inevitable part of being human, as Kisa Gotami discovers. Everything changes and everyone dies in the natural cycle, so at some point someone or something that we love will end. How we cope with the complex emotions of grief when it comes, is the challenge. Grief Tending is one way to find support for dealing with grief. It is a group practice to process grief.

How do I Find Support?

Before people come to a Grief Tending workshop, we ask that they connect with additional support during and also after the event. In this article I try to map some of the different ways to find support in order to process grief. Any of the following approaches may be useful when looking for support when working with Grief Tending as an occasional or regular practice.

Healing Grief

Healing grief may be what we long for, but to begin a journey towards acceptance we may need to find support. Our grief is a unique experience, and what each person needs will be different. When or if we feel safe enough to give space to our emotions will also be different. When we trust another person, we may be able to co-regulate our nervous systems so that we can give time and attention to our feelings. Feeling supported or ‘held’ may happen with the right conditions, with one person or in a group. We can only begin to heal from trauma when we have enough support.

The Fried Egg Theory

One way of looking at recovery from grief, also known as the ‘fried egg theory’, is when the grief stays just as big, but life begins to grow around it.

Lois Tonkin who puts forward this theory writes:

“What helps some clients about this model (and it does not fit everyone) is that it relieves them of the expectation that their grief should largely go away. It explains the dark days, and also describes the richness and depth the experience of grief has given to their lives”.
 ‘Growing around grief – another way of looking at grief and recovery’ Lois Tonkin.

Support for Dealing With Grief

Communities and our sense of belonging vary widely. Sometimes there is a wide range of inter-relationships and open communication between people. Perhaps there is an existing network of support for dealing with grief. There may be traditions, healers and practices to call on, especially around coping with death and dying. We may find intact or partial traditions that are recognisable in our own families, communities or faith teachings that may help us to deal with grief.

However, for a huge number of people it can feel as though grief is something that they are left to deal with on their own. Perhaps there are some traditional ways of grieving in their own background, but they don’t feel a connection with them. There may be practices that were more familiar to previous generations, which have been forgotten.

Weaving A ‘Basket’ of Support

In order to heal, we need to weave a basket of different kinds of support together. What this comprises is up to you. Start where you are and figure out what you need first.

Some of us have better developed networks of support than others. This may include people to talk to – friends, family, neighbours, work colleagues and health professionals. If we have financial resources, we may have more options to find a place to take our sorrows – a therapist, or body worker perhaps. If we are lucky, we may be able to access counselling services through a local organisation such as a hospice support group. There may be a charity or help line which serves as an emergency safety net for us in crisis. Links to crisis support here.

Finding Help for Dealing With Grief to Build Resilience

This is a brief over-view of some of the different kinds of support available for working with grief. This is not an exclusive list, and is intended as a rough guide to inspire further research and exploration. Always trust your gut feeling of what feels right for you right now. Most practitioners and therapists will welcome questions about how they work and whether they can meet your needs. Every person’s experience of grief is unique and each journey of learning how to cope with grief is different. You may want to include approaches that complement each other.

One to One Support Versus a Group for Dealing With Grief

One to one sessions will be tailored to your specific focus, with time to unfold your story. This is particularly helpful if you are dealing with intense grief or recent bereavement. Groups can offer witnessing, and shared understanding. Trust your intuition on what appeals to you. These two ways of working can support and complement each other. It is important to recognise that different approaches will suit different people, budgets or be helpful at different times.

Grief Tending Workshop

A short Grief Tending workshop (one day or less) can be a great introduction to the practice of Grief Tending in community. Ideally attention is given to both what supports us, and to our grief. A group comes together with a facilitator where participants can give space to their grief, without attempting to fix or change anything. There is usually a central practice or ritual, such as a Grief Circle, where participants have the chance to express how they feel. Witnessing each other can be powerful and helps us to recognise we are not the only person mourning.

Grief Tending Retreat

A longer Grief Tending retreat may last for a weekend, or a few days. Co-facilitated by a team, this is an opportunity to explore grief more deeply as part of a group journey. The extended time allows greater trust to develop between group members. Over several days, feelings have a chance to unfold more fully than on a short grief workshop. Grief Tending involves rituals to share feelings, embodiment exercises and may include time in nature. The practice of Grief Tending blends wisdom and inspiration from different teachers and includes both psycho-education tools and the opportunity for inner work.

Grief Circle

This is usually a facilitated space to talk on the theme of grief, where participants are given an equal chance to express something. A Grief Circle may be used as part of a longer Grief Tending event.

Death Cafe

This is a space where a group of strangers come together for conversation around the theme of death, usually over tea and cake. It is not intended as a therapeutic space, although it can be a relief to talk openly on the subject. A Death Cafe can be a good introduction to speaking in front of others about what can be a taboo subject. They are short not-for-profit events that happen in a range of locations.

Support Group

A support group usually gathers together people who are dealing with a specific challenge to meet at regular intervals over time. A support group is usually facilitated by a therapist. Bereavement or one specific source of loss may be the theme of a support group.

Group Therapy

An ongoing therapy group or group therapy can help us to explore our themes in relation to others. This is usually facilitated by a therapist. Participating in a facilitated group can help to uncover dynamics and blind spots in the way we operate with other people. It may be a closed group that meets regularly over an extended period of time. Sometimes there is a common theme, such as a women’s group or a men’s group.

Family Constellations

When working with sticky problems that seem to keep repeating, it can be really helpful to consult a Family Constellations practitioner. Often systemic patterns that we are unaware of and have nothing to do with our direct actions have travelled through our family lines. Whether passed down through styles of nurture, the epigenetics of trauma or something less tangible, ancestral grief can be a weight we are carrying from past generations. It may be particularly helpful where grief or repeating challenges such as addictions travel across generations. A Constellator may work in person, online, one to one, or in a group setting.

Crisis Support Helplines

Helplines are usually run by charities. They are excellent resources in a time of urgent crisis. They are often open long hours and can provide help when you have no-where to turn, or feel in acute need. If you are in a mental health crisis or feel despair, reaching out to a crisis helpline or your GP can be a life saver. If you are supporting someone who is in acute grief or despair, Grassroots offer excellent online resources.

One to One Counselling

Counselling is available one to one as a space to be heard. This may be offered as a brief course of talking sessions. It may be on a specific theme, such as ‘bereavement counselling’. This may be something that is available through a charity. Therapy tends to be a more open-ended process that delves more deeply into the unconscious material brought by the client. The main differences between a counselling and therapy are usually length of training and governing body.

Co-counselling

Co-counselling is reciprocal peer counselling. Taking a co-counselling training course can be a first step in developing tools such as Active Listening in order to give as well as receive support.

Cognitive Behavioural Therapy

CBT as it is usually referred to is a specific technique used to change negative patterns of thought or behaviour. It is a psycho-educational tool that can be taught. It is useful for some people, particularly if working with changing specific outcomes alongside other supportive measures.

Psychotherapy

Talking therapy is usually available through a private psychotherapist. This might involve a focused series of sessions on a theme, such as bereavement, or a wider reaching open-ended conversation. Psychotherapists differ in style and ways of working. Some have specific approaches, such as Psychosynthesis or Internal Family Systems. A therapist has usually trained over several years. A first session will often be a chance to explore what you hope for and whether you feel that the therapist is a good fit for you.

Body-Centred Psychotherapy

The therapist will explore the themes you bring through paying attention to the responses, sensations and symptoms in your body. Ask the therapist about the way they work, and whether it includes ‘hands on’ work. An embodied approach is particularly helpful when working with grief. The body can provide helpful clues when we are working with buried or hard to reach feelings. Sensorimotor Psychotherapy may be what you are looking for.

Body Work

There are many different techniques of hands-on bodywork. This may be gentle, soothing touch such as energy healing, cranial osteopathy or relaxing massage. Other techniques work more actively with physical symptoms and stress loads, such as acupuncture, breath work, and Grindberg Method. Sessions of body work can also complement other therapeutic modalities.

Trauma Work

If you are uncovering layers of challenging material, or have a complex history of trauma, I recommend a therapeutic approach that includes body and mind. For a complex history of adverse childhood experiences, a modality like ,Transforming Touch, Co-regulating TouchSensorimotor Psychotherapy  Somatic Experiencing or Reverse Therapy  are among the body-based therapeutic approaches that may all be helpful. For symptoms of burnout, there may be an underlying history which would benefit from this approach. Find a practitioner that works in a ‘trauma-informed’ or ‘trauma-sensitive’ way.

Single Traumatic Incident

EMDR is a specific technique that has good results in recovery from the impact of a specific traumatic incident.

Nature Based Therapy

Finding connection with the natural world can be a powerful place to find support. Different kinds of therapy are becoming available outdoors – whether talking therapies, healing with animals, forest bathing or a shamanic vision quest. Here is a directory of Nature and Health Practitioners. Nature connection also begins with spending time close to the nature, whether that’s tending a window box, gardening, walking in the park or climbing a mountain.

Expressive Arts Therapy

Drama, art, dance, music and singing are all practices that can be used to unfold feelings either indirectly or directly with a drama therapist, art therapist or practitioner who works with sound or movement. Movement practices like 5 Rhythms can also provide a ‘conscious’ or ‘ecstatic’ dance space to explore feelings, sensations, and have fun.

Weaving a Basket of Personal Support

Most people have things that they turn to in times of trouble. Many people consider themselves ‘spiritual but not religious’, and have developed their own ways to feel held by the beyond-human world. We encourage participants of our workshops to think about sources of support for coping with grief. It can really help us to deal with grief if we can identify the people, places, objects, activities and practices that support us.

What makes you feel grounded, connected, inspired or safe? More than ever when we grieve, we need to lean into the things that bring us comfort, connection and relief. In tough times it can be really helpful to have a list of supportive things to remember. You may not have considered them as grief support before. Carolyn Spring’s Emergency Box has a great list of things to reach for when you are feeling desperate.

Supportive People

Who are the people who you trust, and can rely on to be there in times of need? I like to actively acknowledge my need for support from close friends, and pay attention to weaving a ‘basket of support’. Who inspires you? These might be people you know, but also writers or teachers whose work speaks to you.

Support Objects

We often invite participants to bring a ‘support object’ to a Grief Tending session. This might be something that reminds you of positive qualities, or something that you like the feel of. You may have many objects and images that are talismans of things that you love, or are associated with someone you love. A support object could also be something that looks mundane but that helps you to keep going in life. This object might act as a ‘touch stone’ in your pocket or remind you that you are loved. What objects are significant to you?

Support Practices

What makes you feel good? This may include physical activities such as walking, swimming, and running. You may also enjoy more inner experiences like meditation, chanting, yoga-nidra, reading or doing soduku. Don’t forget things that bring you pleasure, which might include dancing, cooking your favourite foods, and going to exhibitions. Are there self-care practices that make you feel better, which you could make more of a priority? I like to skin-brush, take a salt bath, go to a sauna, keep a list of compliments to use when I feel low. What works for you?

Is there something creative that can give you a chance to express yourself and soothe your nervous system? This might include knitting, crafting, drawing, puzzling or writing poetry. Gentle self-touch exercises can be really helpful too, especially as a practice for returning from an activated nervous system.

Support Places

Is there a place that you feel good in? Perhaps there is a public building that inspires you. Somewhere in nature may fill you with awe. Or a supportive place may be a particular tree, a ‘sit spot’ or going to a favourite beauty spot. Perhaps you need to visit the sea regularly, or plan a special walk? Maybe there is a corner of a room that you can make a cosy nest in? Is there somewhere that takes you out of yourself by offering beauty or mental stimulation? Perhaps you like being among people in a café, at the library or solitary in a tent?

Support Rituals

Do you have rituals that bring you comfort, grounding or support? Perhaps you like to start the day in a particular way. It might be as simple as drinking coffee from a special cup? What are the personal or home rituals that you enjoy? I notice that when I make time for my daily prayerful ritual before doing anything else it sets me up for the day. It connects me with my highest intention, and makes me feel part of the web of life. What works for you to create intentional support in your life?

Grief Tending as Support for Dealing with Grief

We ask the participants of our Grief Tending workshops to commit to checking in with someone supportive after an event. Grief Tending can be a one-off resource, or sit alongside other forms of support. It can complement one to one work, offering a shared group experience.

We all have our unique histories and experiences of the world, which one to one sessions can unfold over time. Discovering our shared humanity and witnessing others’ courage and vulnerability in community are benefits of Grief Tending.

Like Kisa Gotami’s village, each person who comes to tend their grief is unable to find a mustard seed that come from a household untainted by loss, death or change. The distraught Kisa Gotami who grieves in each of us finds empathy and support through being vulnerable. But we can only be vulnerable when we feel supported enough.

Sarah Pletts is a Grief Tender and Artist who offers workshops in London and online, sharing rituals where grief on all themes is welcome. For more information about Grief Tending see www.griefsupport.org.uk .

Tree described in the text.

In what seemed like a miraculous spell of sunshine, I enjoyed a weekend of dancing and celebration. Near my tent, a large dead tree stood amongst those clothed in leaves. It was a reminder of the cycle of life and death.

The juxtaposition of living and dead branches made me think about the way mortality is often hidden away. Which parts of my experience are minimised or unacknowledged, especially while invested in being positive and enjoying party time?

It also left me wondering who or what was less visible at the festival. I was conscious that those who had tested positive for COVID were absent, amongst others. In times of ill health, I have myself been ‘the ghost at the feast’, slipping out of social engagements, or being less able to bring my energy forward. In the life cycle, which are the parts we celebrate and what is more uncomfortable?

I find it helpful to ask the questions which reveal what I may not be able to see. Personal circumstances – navigating changes, financial issues, as well as the minority stress of having an identity of difference may make us feel more or less included. Do I feel welcome in this space? Can I bring all of myself? I value spaces where all of me can be included, and all of you.

The balance for healthy and sustainable community is necessary. As individuals and groups, we need both pleasure and challenge. What brings me joy? How do I play and enjoy life? Celebrating together in community is as important as grieving together. When I hear music that moves my hips, I remember how much I love to dance. Even better if it’s a communal experience.

Sarah Pletts is a Grief Tender and Artist who offers workshops in London and online, sharing rituals where grief on all themes is welcome.  For more information about Grief Tending events see here

Water is the source of life. Now that it comes when bidden through a tap conveniently in the kitchen, it’s easy to forget. I have become entranced by the secret life of the land, and its water flows. I find myself seeking out the places where water springs – the source of a river, a local spring, a well, or culvert.

We walk most days by the River Lea. It has a number of tributaries, and it divides, where long sections of canal have been cut to make the ‘River Lea Navigation’. Once narrow boats transported goods up and down through its locks. Now they provide more affordable housing for nomadic ‘boaters’.

In search of the beginning of the river, we travel to Leagrave village in Luton. The source is nested at the foot of several blocks of flats, which are in the midst of a post Grenfell Tower cladding refurbishment. Hedgerows and trees surround an adjacent field, where megalithic burial mound, ‘Waulud’s Bank’ reclines unobtrusively. Locals wander over it with dogs, or on their way to and from Macdonalds.

There is historical information on a sign above the outlet of the Lea. The source point is hidden behind bars, and drains for surface water rise here too, adding to the stream. This is the first of many waste-water in-flows. As the river moves through industrial sites, its toxicity increases. It is now one of many polluted British rivers. An Environment Agency report on the 17th September 2020 rated the River Lea as ‘Poor’.

Here, where the river is young, there is still a little magic, and a nesting egret near by. We clear cans and plastic bags, pull out the remains of a dumped metal security safe box. By the time we leave, this will be kicked back into the water, by someone with other intentions.

We offer flowers, find our own meaning and sense of the sacred under the shadow of the housing estate. In this time of uncertainty, where life has become tangled in complexity, I ask that we remember what we once knew was essential.

‘Honeyland’ is an extraordinary portrait of  Hatidze Muratova, a woman keeping wild bees using traditional methods. The story which unfolds, came about as the film-makers Tamara Kotevska and Ljubomire Stefanov, were filming in Northern Macedonia, and met the bee keeper. Unusually, the film was Oscar nominated for both ‘best documentary’ and ‘best international feature’. It is visually stunning. Gold light pours like honey through the film, as we step into the bee keeper’s domain.

Much like the narrative of the film, it is long, slow and painful. The old ways meet the contradictory demands of modern poverty, played out through the interactions between Muratova, and the family who move in next door.

At the Medicine Festival, I made a bee line to hear some of the barefoot hive philosophy of Chris Park. He is a very unassuming Dad, beekeeper, Druid, and storyteller. He spoke of ancient lore from a time when Britain was known as ‘The Honey Isle’. As he spoke, he invited us to roll words around our mouths with him, to hear the etymology of bee keeping. It was as though we were sipping linguistic mead or metheglin (mead brewed with herbs or spices). He spoke of the three medicines in Druid philosophy – water, honey and labour. Like the finest pollen taken from bee legs, unadulterated, he is the bees knees.

 

These changeable days feel autumnal. It rains, then the sun comes out. There’s a cool breeze. It is back to school weather. For the first time in months, red and grey school blazers pass by. Young faces wear the generic blank of masks. The boundaries we have held – by choice, by consensus or by law, become more complex as society ‘opens up’.

In our household pod, going nowhere but the park and to buy food, boundaries were easier to define. As our contacts expand, so do the conversations we need to have, in order to navigate our boundaries clearly. I like the traffic light system, which some people have suggested. Red denotes very cautious, amber for some managed risk, and green for broader risk taking. Vintage words like ‘quarantine’ are in common usage. I consider it a kindness to be aware of other people’s level of engagement, allowing space for their concerns.

To make our levels of willing interaction explicit, it is helpful to use the tools of consent. We may need to accept our different or changing needs, in the face of differing attitudes and situations. I notice how easily fear inserts itself into protocols for virus protection. I see my relationship with authority arises, as I question the rules made by others. I recognise how easy it is to assume the age-old cognitive bias around illness and death, “it won’t happen to me”. Aiming for taking reasonable precautions, I am trying to avoid becoming paranoid. I am trying to slow down my responses, while being aware of the other in each meeting, to allow more opportunity for feeling into, and communicating boundaries.

Follow the link here to watch ‘Consent and the Nervous System: Self Care and Community Resilience in the age of Covid 19’ by Rose C Jiggens and Rupert James Alison.

 

Before a grief tending session, we recommend connecting with support. We suggest checking in with someone before and after a group. We often ask, “How resourced do you feel?” Responses to this question vary, and sources of support can range hugely too. They may include some very general terms like ‘nature’, ‘friends’, and ‘my community’, as well as more specific ‘my cat, therapist or partner’, or reveal an absence of dependable support. The Bay Area Transformative Justice Collective focuses on “building relationship and trust” in transformative justice. Their work includes those whose need for support may be affected by a history of abuse, isolation and oppression. Mia Mingus writes an exploration of ‘pods’ and ‘pod mapping’ for the collective, which illuminates some very common gaps in support networks. “Most people have few solid, dependable relationships in their lives.” Mingus goes on to say, “Although ‘community’ is a word that we use all the time, many people don’t know what it is or feel they have never experienced it… Asking people to organize their pod was much more concrete than asking people to organize their ‘community’.”

I used the ‘pod mapping’ worksheet to identify my own sources of support. It was a really useful exercise. I wanted to look at my ‘pod’ in the context of grief in particular, but also reflected on maps for other themes. My grief ‘Venn diagram’ features particular people, inspirations and practices. A few key people overlap in several of my ‘pods’. These are the ones who stand near the centre of my life in multiple roles. They are often my first port of call to witness tears of sadness or joy. I find it helpful to consider, who I can really count on. ‘Chosen family’ is also an important part of my own queer social network. Widening my pod identified people with shared interests to connect with for reciprocal support. I found it helpful to get clear about what feeds me, and where there are sources of emotional credit to draw on when I need it, as well as the places that could use more resilience building.
See The Bay Area Transformative Justice Collective for pods and pod mapping article and worksheet.

Throughout the spring, I have had the honour of assisting Sophy Banks (one of my teachers). As a digital agnostic, I had no idea how it would be to hold grief tending sessions on line. I still prefer pen and paper, and a real hand to hold. But I have learned there is value in the virtual space too. There is the safety of opening up while sitting in my home. I have travelled through the miraculous internet to meet with those in other parts of the UK, or in other continents, and other time zones. It can provide an opportunity for experiencing something that might otherwise be unaffordable or impractical. On-line spaces also allow the introvert to be equally welcomed. During the last fortnight, I have been participating in ‘Coming Down to Earth: a Conflict Transformation Summit’. I am still fumbling to find my way through the technological hoops, but there are talks, live sessions and extraordinary people from around the world to meet there. This year, I have had the good fortune of spending much time hearing Sophy Banks share her insights on the consequences of unattended grief, which may cause conflict in families, communities and societies. Sophy also brings an understanding of practical “social technologies” to build “healthy human culture at all levels of scale”. She is one of the speakers whose unassuming manner, but inspiring words can be accessed free as part of the summit. She really nails the interface between relational trauma and dysfunctional systems for me, and provides the perspectives “I longed to hear, but didn’t know until I tasted them”.
You can find more about Sophy Banks here, and the ‘Coming Down to Earth Summit’ here.

Every year at mid-summer a small purposeful crew mark out a labyrinth at the centre of the Middlesex filter beds Nature Reserve in chalk spray. It follows the pattern of the one in Chartres cathedral, which dates back to around 1205. There is a tradition of walking a labyrinth at the summer solstice. They are sometimes cut in grass, or edged with stones. Unlike a maze that offers alternative routes, there is only one route both in and out. However, this invites the possibility of unwinding something on the way in – unravelling, or letting go. On the way out there is the possibility of calling or winding something in. Stepping in at the point marked ‘Enter’, I walk it as a meditation. The convolutions brought intestines to mind, so I use the journey in as an exploration of my digestion. I meet my companions at the centre. We pause then begin the reverse journey of return. I focus on steps forward, notice ideas, call in gut health. Our measured pacing takes six minutes to spiral in each direction. Some passers-by courteously circumnavigate the circumference, while others wander through our midst, oblivious. Two youngsters run around it, creating an energetic vortex. ‘The Great Turning’ comes to mind. We totter off, a little dizzy – and inspired.
See more about Joanna Macy and ‘The Great Turning’

At 8.30am for 20 minutes, I bring my attention to a virtual group who “come together in stillness, and send light and love to people who need it.” It’s a brilliantly simple way to connect with a positive attitude. My inspiring friend Julie sets the intention every morning. Yesterday I scrubbed the bathroom first; today I was still in pyjamas. I like the invitation to come together across the ether. The energy of this group helps me to commit to this restorative practice. It can be really hard to find time to meditate, let alone do it. “Even if it is very foggy, cloudy or stormy, the blue sky is always there, for us, above the clouds.” Thich Nhat Hanh describes the sky, as a similie for our true nature – often cluttered or obscured with clouds. The clouds are the mental chatter of worries, memories, inner dialogue and the distractions that usually fill my head. By noticing the ‘clouds’ that cross or blot out my mental space – observing their texture and quality, it helps me to become more present. This foundation of mindfulness acts like an anchor, and then I can focus on generating more expansive thoughts. By allowing a few minutes to do a calming practice at the start of the day, my nervous system resets; so I feel better, and perhaps others benefit too.
Thich Nhat Hanh teaches mindfulness, global ethics, and peace.

 

Anxiety about the future - flooded land

Anxiety about the future – unexpected weather events causing flooding

Anxiety about the future

Many people feel anxiety about the future. We live with uncertainty in this age. We may be afraid of the possibility of social collapse, the breakdown of society under a pandemic. While this may be what we are focussing on right now, climate changes are still happening. More people are recognising how they feel in response to the times we are living in.

Eco grief and climate anxiety are surfacing. Many people are now more aware of global injustices happening now. Climate chaos looms in many people’s awareness. Threats posed by nuclear arms and nano-technology amongst others may sit in the background of our consciousness. Researchers, psychologists, psychotherapists, teachers and parents are trying to understand more and develop helpful strategies. How can we support those who are suffering from anxiety about the future?

“If the world is to be healed through human efforts, I am convinced it will be by ordinary people, people whose love for this life is even greater than their fear. 
Joanna Macy

Climate grief or eco grief

‘Grief’ is an umbrella term that may include a whole range of emotions. These include: anger, sadness, fear, release, numbness, relief, shame and overwhelm. It is a natural response to any kind of loss or change. ‘Climate Grief’ is a feeling response of ‘grief’ (which may include any of the above and more). This is because of the changes that are happening in the world. In particular, climate grief centres round the issues sparked by changes in climate and biosphere. Anxiety about the future may be in response to the pandemic here now.  Feelings may arise as a result of current systems that feed social injustices, conflict, consumerism. These are just a few local and global issues that may cause feelings of grief to come up.

Worried about climate change?

Worry may be consuming those who are seeing news items and reading reports about, extreme weather events, temperature changes and documented changes in pollution. Grief is a reasonable response to habitat loss and species extinctions to name just some of the causes. Many people are simply noticing changes in their local habitats, insect and wildlife populations. Some people may be more aware of these changes as a result of their work, because of personal research, or lived experience.

Climate Anxiety or Eco Anxiety

Anxiety is a response on the fear spectrum that may include mental, emotional and physical symptoms. Fear of what will happen in the face of climate chaos, as a consequence of things that have already happened, is a reasonable response. Anxiety in the face of climate change is not irrational.

Anticipatory anxiety

Fear of what is to come, based on current information is known as ‘anticipatory anxiety’. It may be mingled with ‘anticipatory grief’. The definition of ‘anticipatory grief’ is more usually used to describe feelings of grief in the context of the impending death of a loved one. It is not unusual to feel this in response to something in the future. Especially for something that we anticipate will be painful, difficult or challenging.

What does anxiety about the future feel like?

Any of the symptoms of anxiety or grief may be present for someone who is experiencing anxiety about the future. It may include a complex mix of feelings, and different responses at different times. For different people feelings will also vary in intensity. In addition this may depend on the emotional load they are already carrying.

For some there may be a sense of heaviness on the chest, perhaps tears are often close to the surface. For others, there may be a dull underlying anxiety, a sense of unease that is hard to locate. Some people who are fearful of what is to come may be feeling jumpy, or easily tipped into overwhelm, anger, perhaps have a racing pulse. For others there may be an unusual sense of numbness or disconnection. Depression or hopelessness may be present.

Underlying anxiety about the future may be continually present in someone’s thoughts. For some it may be only when they think about their children or grandchildren for example. Sleep patterns may be disrupted. A whole range of physical sensations may accompany any combination of emotions.

Different reactions to uncertainty

We all face uncertainty in relation to changes in our world. People have different perspectives on the future for different reasons. For some people this is because they have had different lived experiences. Many people have absorbed information from different sources. This may be because they are within certain social groups or communities. Because of personality type, character, family history, culture, political awareness, and sensitivity of perception, people receive information about the world differently.

Different trauma responses

Our ‘core wounding’ also plays a part in how we respond to the outside world. Through our personal history, we each develop coping strategies for dealing with stress. When a source of stress – perceived or unconscious – is present, our primary trauma response may be triggered. People typically react to threat with an unconscious activation of their primal responses. These responses may be greater if you have a dis-regulated nervous system.

The typical responses to threat are flight, flight, freeze and fawn (tend and befriend as it is also known). If you are feeling very angry, and you’re full of energy to stand up against injustice, ‘fight’ might be your pre-dominant response. Or are you rushing around in a busy frenzy of activity or heading for the hills? You might be in ‘flight’ mode. Perhaps you feel totally overwhelmed or aren’t able to engage with the world. Are you paralysed by indecision or apathy? If so, perhaps ‘freeze’ is your primary response. Putting your head in the sand and finding other distractions or ‘numbing out’ in addictive behaviors could be either flight/freeze or a combination.

Climate change grief is like any other form of grief

In relation to eco grief, the things we typically recognise in any form of grief may be present. This includes the well-known responses of shock, denial, bargaining, depression, and acceptance. There may be layers of emotions, or different feelings at different times. It is important to remember that just like any other grief, everyone’s make-up is different. As a consequence they will perceive and respond in different ways.

Different responses to the threat of climate chaos

Noticing your own reactions to the threat of trauma may be helpful. Observing your responses to global issues may also be illuminating. Acknowledging our feelings can help us to face our anxiety about the future. Notice if others are reacting in ways that are unlike our own responses. This can also help to reduce the shame and judgment between people who are reacting differently from one another.

For some, the preoccupation with every day life, their inner thoughts may distract them. As a consequence they may simply not register changes manifest in the outer world. Many people have been preoccupied with questions around possible system breakdown. This may seem irrelevant to those who are not registering any anxiety about the future.

Reflecting on how I feel

You may be feeling a complex mix of emotions. In trying to tease out how I feel, I notice that I am often in a ‘freeze’ state, finding it hard to access my sadness, or the energy needed for action. I am aware of much devastating environmental research, but too much information swiftly tips me into overwhelm. Anxiety about the future regularly visits me in the early hours of the morning. This often manifests as internal background noise, a low level sense of urgency and worry, that I only hear when I stop doing and pause. Typically for me, this is loudest around dawn. I try to track these responses, and notice my inner dialogue.

Nervous System Activation

For me, and I suspect for many others, news reports, or reading the latest scientific information on the climate and global news trends tend to ‘activate’ my nervous system. It triggers a response that puts my physiological system on alert. Physical symptoms may soon follow, such as fatigue or brain fog.

Strategies to help with anxiety about the future

Grief tending in community, which may include practices from Joanna Macy’s ‘Work That Reconnects’, and the practice of ‘Deep Adaptation’ are designed to help process feelings, and can be excellent resources in coping with climate change. I recommend ways of working that help us to face our anxiety about the future, in an environment that encourages us to build resources, express feelings and connect with love. These are some of the things I have learned and witnessed from co-facilitating groups on this theme.

Coping with climate change

I regularly co-facilitate grief tending sessions called ‘Feeling Nature’. These experiential workshops are designed to offer time for gentle exploration for those who are affected by climate anxiety and grief. We offer a session that includes some simple embodiment practices, making a connection with nature, making contact with our feeling selves, being part of a supportive group, and some expression of feelings. These are strategies that I have found helpful in order to face anxiety about the future.

Embodiment

Time to slow down, to ground and rest the body, to focus on being present is helpful. Focusing on the sensations present in the body, can aid us to stay connected, rather than disconnect in panic. Being present helps us to co-ordinate mind, heart and body. As a consequence, this enables us to act more effectively. Mindfulness practices can be a great resource. These work particularly well when they include leaning back (rather than sitting up actively unsupported), assisting our Parasympathetic Nervous System to go into restore, rest and digest mode.

“The biggest gift you can give is to be absolutely present, and when you’re worrying about whether you’re hopeful or hopeless or pessimistic or optimistic, who cares? The main thing is that you’re showing up, that you’re here and that you’re finding ever more capacity to love this world because it will not be healed without that. That is what is going to unleash our intelligence and our ingenuity and our solidarity for the healing of our world.”
Joanna Macy

Getting in touch with feelings

Through dropping more into an awareness of the physical body, in a space that is ‘held by others, hyper vigilance which may be present, might be dialed down. We aim to build trust through creating a nervous-system-aware and friendly environment. We try to introduce a conceptual framework that allows participants to recognise and name feelings that they may be familiar with. Through doing this sensitively, we hope to soften the reactions of shame that often accompanies expression of feelings. People feel shame around what they feel and what they don’t feel, amongst other things. We hope to give permission for a huge range of authentic expressions of emotion.

Connecting with nature

Many people spend little time each day outside in fresh air, under the elements, among plants and wildlife. Being surrounded by nature, whether walking in the park, digging in an allotment or feeling rain on your face can be a really helpful way to soothe the nervous system, to allow time for resting and digesting. We regularly hold events in the city, so try to find small ways to bring nature into the spaces we hold – by placing elements on a shrine or visualising places where nature is a resource, for example. Spending time in nature can be simple and restorative. Although for some, being in nature can add an additional layer of grief – because there are fewer insects, less birds, blossom or snow out of season. While nature can be an excellent resource, increasingly it is helpful to connect with like-minded others in order to co-regulate nervous systems.

Connecting with people

Connecting with other people helps us to validate ourselves, and our experience both in person and on-line. Being with people in ‘brave spaces’, where we can be vulnerable is affirming. So that we can be witnessed and heard, it is important to find communities where our authentic expression of truth is welcomed. Ideally we will be able to express ourselves without being shamed for our feelings or beliefs. Heart-felt communication can help us to ‘co-regulate’ our nervous system with others. This can enable us better to return from a state of activation, and is one way to build resilience. The witnessing presence of a supportive group, whether chosen family, long term or temporary community, can change our relationship with our anxiety for the future.

Cognitive Dissonance

There is often a gap between what people say, and what we sense is true. When my feelings, picked up from the information I am sensing from the world, don’t match what I am told, it creates an uncomfortable mismatch. This gap between perception and what I am being led to believe is called ‘cognitive dissonance’. News reports, politicians, parents, teachers, and friends, especially on social media, may be saying things that do not match with my internal felt messages of what I am hearing from them. However, when my internal perceptions match with information I am hearing, there can be a sense of relief, and shared outlook. This confirms my intuition, and is supportive, rather than dismissive of my feelings. This can be an important element in coping with climate change, especially in regard to having a shared reality of the world around us.

Grief Rituals

Grief rituals can allow us to connect with something greater than ourselves, and to the mystery of life. This might include grief tending in community rituals and rituals from Joanna Macy’s ‘Work That Reconnects’. Despite our different identities, words may  connect us through our humanity, in grief rituals.

The premise of ‘Deep Adaptation’ is that climate-collapse is likely, and changes are necessary if we are to face it together. Jem Bendell’s work recommends we address Relinquishment, Restoration, Reconciliation and Resilience in response, both in our own lives and beyond. ‘Relinquishment’, the first of these includes coming to terms with our own mortality. We can use the tools of grief work and mourning to begin the work of Deep Adaptation. This may include taking part in grief rituals.

In facing the future, practices that enable us to develop gratitude, presence, connection and love will build our personal resources. These help us to develop both emotional intelligence and cultural resilience.

“Love for this life is greater than fear”

Building personal resilience will help to buffer our fear of the unknown. It is important to build our personal resources. What do you love doing? What connects you to something greater than yourself? Where do you love to be? Who do you love? Expressing gratitude can help us find connection with love. Finding our delight for life in the present will resource us. Growing our gratitude will help us to live in spite of anxiety for the future. In the words of Joanna Macy, “love for this life is greater than fear.

The personal steps we can take include connecting ourselves to our bodies, our feelings, to nature, to our delight in the present. In order to re-frame the narrative of the industrial growth economy, we must listen deeply to one another. Finding our shared humanity to find our interdependence is necessary for building our resilience so that we may act now and with love.

“Not everything that is faced can be changed, but nothing can be changed until it is faced.” 
James Baldwin

Links

‘What is Grief Tending?’
Joanna Macy
Deep Adaptation

Sarah Pletts is a Grief Tender and Artist who offers workshops in London and online, sharing rituals where grief on all themes is welcome. For more information about Grief Tending see www.griefsupport.org.uk .