Grief/Loss/Feelings Tag

A Training in Grief Tending

The ‘Apprenticing to Grief’ programme is a training in Grief Tending. It is a short, deep immersion into the practice of facilitating groups through grief. On the training we teach how to lead a tried and tested guided journey for people who are experiencing grief. Students are given tools to work with ritual, and somatic practices which encourage people’s ability to anchor in resource, surface feelings, express in different ways, and regulate their nervous systems.

“Powerful group work and processes for tending grief with integrity and tenderness. Transformational work needed for today.” Former participant

 

The Teachers of Grief Tending

Building on the teachings of Sobonfu and Malidoma Somé, Francis Weller, Joanna Macy, Martin Prechtel, this lineage was orginally woven by Maeve Gavin, and has been carried forward by Sophy Banks and Jeremy Thres. The current form of this Grief Tending training was crafted by Sophy Banks and evolved by the team, who each bring their own wisdom and experience to ‘Apprenticing to Grief’. Ultimately, it is grief who is the teacher, and brings us to work with the medicine of Grief Tending.

 

Learning Modules

This Grief Tending training includes learning modules on:

  • The shape of a Grief Tending event
  • Holding ceremony and ritual
  • Safety and ethics
  • Facilitating groups
  • Holding space for grief in different contexts

 

Embodied and Experiential Learning

The design of the training emphasises embodied and experiential learning. The structure of the programme includes the opportunity to practice facilitating part of a Grief Tending journey with encouragement and supportive reflections from the group. Participants gain a clear understanding of the Grief Tending form, the skills needed, and a practical understanding of their strengths in relation to this work.

 

Roles Explored on the Training

Through the brilliant design of the ‘Apprenticing to Grief’ training, students work on multiple levels to gain understanding. We use the metaphor of ‘hats’ to differentiate between role switches, such as:

  • Participant – in my own grief process
  • Apprentice – learning about Grief Tending
  • Facilitator – delivering content and holding space
  • Meta – looking at the meta-perspective

 

Welcoming Diversity

In our Grief Tending training, we invite students to explore and expand their capacity to hold space for grief. This includes an understanding of facilitating across difference. We welcome participants from diverse backgrounds. This is reflected in the sliding scale of fees, and application process.

 

Who Trains as a Grief Tender?

People approach our Grief Tending training from a wide variety of backgrounds. Some may already be a helping professional, or working alongside vulnerable people. Some may have a strong spiritual or nature connection practice. Others may be stepping toward holding space for grief from a background in the arts or activism. Sometimes people already teach or facilitate groups, while others may be doulas or work with the bereaved. We aim not to exclude those who have relevant life experience; but may not have any therapeutic qualifications.

 

Gain Confidence and Knowledge

As a consequence of this broad mix, ‘Apprenticing to Grief’ is not a complete training. People come with such a wide variety of expertise, ages, and experience. After this intense, brief course, as well as gaining confidence and knowledge, students will also identify areas in which they may need further development or study.

 

Our Network of Apprentices

Although it is widely practiced, Grief Tending does not currently have a registration body. It often takes place in grassroots communities. The training provides a strong grounding in professional practice, but it is not currently certificated. However, after the training programme, our Apprenticing network is available to all alumni. We hold quarterly meetings for support and Continued Professional Development. There are also regular meetings for those organising Grief Tending events. We also offer assisting opportunities as a pathway for those who have completed the training and are building their practical experience, as well as options for mentoring.

 

Pre-Requisites for Applicants

Before undertaking a training in Grief Tending, we ask that people have experience of the practice by attending an event held by someone on the Apprenticing team. As well as a commitment to doing our own inner work, and ensuring that we are adequately supported, experiencing different Grief Tending events really helps students step towards becoming a Grief Tender.

 

Honouring Our Gifts

Before I became a Grief Tender, I was looking for something that would bring together the many segments of my own Venn diagram. These included:

  • Creativity and ritual
  • Nature and spirituality
  • Intimacy and relating
  • Embodiment and trauma
  • Systems thinking and processing pain
  • Mortality and grief
  • Community and care

 

Being of Service

Grief Tending training was a direction that made sense of my interests and skills. I was looking for a way to be of service in a world riddled with many kinds of grief, while living in a grief-phobic culture. The ‘Apprenticing to Grief’ training valued my unconventional life path and recognised the experience gained. This is a practice that does not ask for years of training at vast expense. I was welcomed onto the training, and my gifts were valued. I was encouraged to bring my own flavour into my development as a Grief Tender.

 

Grief Tending Training Since 2019

Along with two of my co-workers, Bilal Nasim and Tony Pletts, I was one of the first cohort of students in March 2019. Sophy Banks and Jeremy Thres inspired and guided us on our ‘Apprenticing to Grief’. Since then, the Grief Tending training programme has evolved and been refined into its current form.

 

Two Different Formats

The Grief Tending training now takes place in two different formats:

  • In person, over a week (This is offered twice a year in the UK)
  • Online, three modules, each 3 days long, plus 2 short extra sessions.

I have supported the programme many times, and also now co-lead on a regular basis. I will be co-facilitating with Jeremy Thres online in Spring 2026, and in person in Oxford in Autumn 2026. Further details, dates, fees and applications here.

“A really transformational, caring and beautiful experience and practice that should be available to everyone.” Former participant

 

Sarah Pletts is a Grief Tender and Artist who offers workshops in London and online, sharing rituals where grief on all themes is welcome. For more information about Grief Tending see the Embracing Grief website.

If any of these resonate, come to one of our Taster Events.

• I’ve seen your events, but I don’t know if it’s for me.
• I haven’t heard of Grief Tending, what is it?
• I think I need something like this, but it makes me feel anxious.
• Is this too alternative for me?
• I feel too shy to do this with others.

Some common reasons that people try Grief Tending are:

• I don’t have any space to grieve.
• I feel afraid of the future.
• I feel sad or angry.
• I don’t feel anything.
• I want to connect more deeply to my grief.

In one of our Taster Events you can:

• See and hear the Embracing Grief Team.
• Discover more about the practice of Grief Tending.
• Ask questions.
• Taste the Embracing Grief vibe.

Book here to see all of our upcoming events.
Subscribe to our Grief Tending mailing list by ‘Following with email’.

Contact us if you would like us to offer a Taster event for your organisation or group.

Sarah Pletts is a Grief Tender and Artist who offers workshops in London and online, sharing rituals where grief on all themes is welcome. For more information about Grief Tending see the Embracing Grief website.

A guide to the best grief books through Francis Weller's Gates of Grief

At different times in our grief journey we may reach for a book about grief. But which are the best books to bring comfort for different life challenges? The right book at the right time can offer a life-line in the bewildering mix of feelings and circumstances that grief is made up of. Through reading the words of others, we may find solace, and the recognition that we are not alone with grief.

Here are some of my favourite books on grief, in its widest context. Many have accompanied me at times of need and in relation to Anticipatory Grief, in preparation for times to come. There’s even a word for looking for support from a book – ‘bibliotherapy’.

I’m going to use Francis Weller’s ‘Gates of Grief’ in this article as a way into the landscape of grief. As a starting point to feel into, each gate opens wide into many sources of grief. Which are the best grief books for each situation? With each Gate I suggest books that might be relevant.

ALL THAT WE LOVE WE WILL LOSE
(Francis Weller’s 1st Gate of Grief)

 

Best Books for Grieving and Need Help Now

 

‘Tending Grief’ by Camille Sapara Barton

If you are in acute grief and can’t concentrate long enough to get to the next paragraph, let alone read a book, but are willing to try some simple exercises, jump to Part 2 of ‘Tending Grief’ by Camille Sapara Barton. This section is a toolkit of supportive grief practices and rituals.

Quote: “These grief spaces will enable us to make generative connections between our own lives, our ancestors, and the stories of the lands we inhabit or are ancestrally connected to. We will all have space in the community to be with our sorrow and be embraced with tenderness.”

‘The Grief Book’ by Debbie Moore and Carolyn Cowperthwaite

If you can’t cope with doing a five-minute exercise, or concentrate at all, ‘The Grief Book’ is a little treasure trove of bite size pieces of information and coping strategies, to take in small steps.

Quote: “Everybody’s grief is unique. However you have reacted so far is fine, it’s how you needed to be. There is no one correct way to grieve. There are as many different ways to grieve, as there are people grieving.”

 

Best Books for Understanding Grief

 

‘The Wild Edge of Sorrow’ by Francis Weller

If you or someone you know is grieving, and you want to find your way around the territory, ‘The Wild Edge of Sorrow’ is an excellent guide. Francis Weller describes the many different reasons we may grieve. It offers a way to navigate the complex and intertwined sources of grief. And it provides a framework for collective grief rituals, which can help us to make sense of it all. It is written in beautiful language which speaks to the soul. Francis Weller provides a series of ‘Gates of Grief’ which may resonate with you personally, or in a messy tangle of inter-weaving reasons to grieve.

Quote:“Grief and love are sisters, woven together from the beginning. Their kinship reminds us that there is no love that does not contain loss and no loss that is not a reminder of the love we carry for what we once held close.” 

‘Bearing the Unbearable’ by Joanne Cacciatore

This book brings a rich mix of deep wisdom that is anchored in the stories of those who have experienced traumatic grief. The death of Joanne Cacciatore’s new born daughter was her doorway into the exploration of suffering through loss. ‘Bearing the Unbearable’ does not sweeten the pill of needing to pause and be with grief, but does so with compassion. Short digestible chapters build up an understanding of grief. While Joanne Cacciatore focuses on the death of a loved one, she also recognises the threat that unprocessed grief poses in our communities and societies.

Quote: “When we love deeply, we mourn deeply; extraordinary grief is an expression of extraordinary love. Grief and love mirror each other; one is not possible without the other.”

 

Best Book for Coping With the Loss of A Loved One

 

‘It’s OK That You’re Not OK’ by Megan Devine

If you have lost someone dear to you – whether family member, close friend or beloved pet, this is a practical guide to personal loss. Megan Devine brings an understanding of the grief-phobic culture you are likely experiencing that loss in. There is an invitation to the reader to approach and use the chapters in any order. It is brilliant and helpful. There is also a fantastic section about what to say and how to be with someone who is grieving.

Quote: “The reality of grief is far different from what others see from the outside. There is pain in this world that you can’t be cheered out of. You don’t need solutions. You don’t need to move on from your grief. You need someone to see your grief, to acknowledge it. You need someone to hold your hands while you stand there in blinking horror, staring at the hole that was your life. Some things cannot be fixed. They can only be carried.”

 

THE PLACES THAT DID NOT RECEIVE LOVE

(Francis Weller’s 2nd Gate of Grief)

 

Best Book for Coping with the Legacy of Unmet Needs

 

‘Self-Compassion – the proven power of being kind to yourself’ by Kristin Neff

Kristin Neff describes the science behind why self-compassion is a powerful strategy, and how to put it into practice. This book has a simple message told in detail. It doesn’t have a grief focus; but in working with grief of all kinds, self-compassion is a simple and effective tool.  In the absence of care for all parts of ourselves, and faced with expectations that are impossible to meet, we may have a fierce critical voice inside us. The legacy of neglect or an absence of support is often a sense that ‘it’s my fault’. The many ways this internalised voice gives us a hard time, can be gently re-oriented with self-compassion. There are some guided exercises to help practice self-compassion, if reading a whole book feels unmanageable.

Quote: “When we consistently give ourselves nurturance and understanding, we also come to feel worthy of care and acceptance. When we give ourselves empathy and support, we learn to trust that help is always at hand. When we wrap ourselves in the warm embrace of self-kindness, we feel safe and secure.”

 

Best Book for Processing the Grief of Childhood Trauma

 

‘Unshame’ by Carolyn Spring

Shame is a feeling that is entangled with relationships, with how others see us. If we did not receive the loving care and attention that we deserved as children, or as adults, grief for the places in us that weren’t loved may be coupled with shame. Carolyn Spring is a survivor and guide for those who have experienced abusive or coercive behaviour, which can leave us with a feeling of unworthiness that may be internalised as toxic shame. In a culture where grief is not welcomed, shame may also be entangled with the way we grieve. Self-kindness is one of the most important needs when working with painful feelings.

Quote: “There’s all this stuff – the trauma, the abuse, the stuff that happened to me – and it’s messed my life up, but I mustn’t tell anyone or talk about it or refer to it or be affected by it, because it’s too much. No one wants to hear it. No one wants to know about it. .No one wants to feel it. So I have to hide it and hide it, and I have to push it away deep down within myself, so that no one can see. But it doesn’t go away and it doesn’t stop affecting me and it’s all too much…”

 

THE SORROWS OF THE WORLD
(Francis Weller’s 3rd Gate of Grief)

 

Best Books for the Impact of Grief for Our World

 

‘Tending Grief’ by Camille Sapara-Barton

In the first part of the book, Barton introduces the practice of Grief Tending. Barton shows how the consequences of untended grief create further harms. The consequences are loaded against those who have less power or have experienced marginalisation. It is necessary to recognise the political, social, and cultural contexts that loss and trauma happen in. Tending our own grief – especially in groups is a route to find balance, restoration and resilience in the face of suffering and injustice. This is an act of community benefit, and not just for our personal development. Tending grief is a form of activism. It is needed as a balance to action in social justice movements. It may help us to face the fear and anger of anticipatory grief in relation to climate change, violence, oppression and systems of harm.

Quote: “As counterintuitive as it feels, embracing grief in agreed-upon containers would bring so many treasures to this work. When we set down what is too heavy to carry, it creates more space to think in a flexible way, to orient from a place of love rooted in what we care about and how we wish to operate in integrity. Tending grief can support us to feel more choice and support us to resolve conflicts, build trust, and engage in somatic transformation as a group – changing ways of being that have become automatic.”

‘Earth Grief’ by Stephen Harrod Buhner

Earth Grief invites us to face what is happening in our home planet, and to us as part of nature. Stephen Harrod Buhner places responsibility and accountability squarely on the shoulders of the polluters and extractors, rather than holding personal guilt. For me, his love and connection with the natural world help me to acknowledge what is happening, and to sit with the discomfort of this a little more comfortably. The overwhelm and disconnection are part of my coping strategies, and yet he calls on us to keep feeling.

Quote: “Astonishingly enough, the decision to turn the face to the source of the pain and grief, to fully embrace it, stimulates, over time, the emergence of the form of Earth work that is uniquely yours to do: work that comes from your essential genius, the work you were born to do, the work that Earth needs you and only you to do.”

 ‘Hospicing Modernity’ by Vanessa Andreotti

How do we begin to include collective endings? Coming to terms with the times we live in can be too overwhelming to begin to contemplate. Vanessa Andreotti is clear that if we really feel the myriad ways in which modern life is failing humanity, we will have to come to terms with the difficult feelings that may be unleashed. Andreotti illuminates the inter-relationships between systems of oppression, social injustices and extractive, exploitative businesses. She urges us to face the systems we are part of in order to understand and change our mode of engagement. For me, there is relief in this unflinching look at the consequences of current complexities, with an awareness of the differences between those in high or low intensity struggles. Understanding Andreotti’s world view may be a first step in engaging with grassroots, indigenous perspectives and finding ways to honour the more-than-human-world in our human struggle.

Quote: “The basic premise of the methodology is that if we cannot hold space for the complexities within us, there is no chance for us to hold space for the complexities around us.”

 

WHAT WE EXPECTED AND DID NOT RECEIVE
(Francis Weller’s 4th Gate of Grief)

 

Best Book that Recognises the Longing for Belonging

 

‘Of Water and the Spirit’ by Malidoma Patrice Somé

Malidoma Somé’s powerful memoir is about life in his Dagara village in Burkino Faso in Africa, that is undergoing changes brought about by colonisation. He experiences both a deep connection with his ancestral lineage, and a separation through his education in a Jesuit school. What ensues in an exploration of what happens in the absence of initiation, and the importance of connection with elders and ancestors. Documenting a society in flux both describes what our nervous systems have been designed to expect, and what happens when the lines of culture, tradition and care are broken.

Quote: “Wealth (among the Dagara) is determined not by how many things you have, but by how many people you have around you.”

 

Best Book for the Grief of Broken Hopes and Dreams

 

‘Billy, Me & You’ by Nicola Streeten

A brilliant graphic novel that tells the story of the grief and recovery from the death of her child in drawings. Billy died at 2, and this memoir was drawn several years later, based on the diary Nicola Streeten made at the time. It is full of the sad, annoying, odd things that happen in a grieving family. It includes the raw, but also observes the particulars of how the death of a child was handled by those around the family. I love the details about behaviours and biscuits that bring it to life and make it so relatable. It is both funny and real.

Quote: “This daily crying was a psychological necessity, like a bowel movement. But I was terrified by the surrounding taboo – the social limits to the display of grief and the involuntary judgements of others. At the same time I knew I would lose my mind if I bottled up such intense pain.”

 

Best Books When Facing Death and Dying

 

‘One Last Thing’ by Wendy Mitchell

Wendy Mitchell is a great guide to the options and decisions around end of life. She was diagnosed with early onset dementia, and became an advocate for the disease. Agency and choice are key guiding principles as she faces her own end of life. With family and medical professionals, she systematically explores her options in a frank, and friendly manner. This is the last of three books in which she explores focussing on living and what she is able to do despite having dementia. Highly recommended as inspiration for living fully and putting your affairs in order.

 Quote: “I am not trying to tell you how death must be done, or how it should feel for you. I just want to gently remind you that one day it will come, and the more prepared you are, the more conversations you are able to have with medical professionals and with those you love, the more empowered you will feel to live in the now – and you don’t need a progressive or terminal illness to do that.”

‘Grace and Grit’ by Ken Wilber

Cancer diagnosis and treatment have changed hugely since this was first published in 1991, but it remains one of my favourite books on facing illness. Essentially, it is a love story, written between and through Ken Wilber and his wife Treya; two eloquent people each with their own spiritual and creative practices. Grief is intimately entwined with love, as its shadow twin. In addition to being a story about being or caring for someone with cancer, ‘Grace and Grit’ also offers an examination of the judgements and blame that may be ascribed to someone already dealing with the facts and physical consequences of illness. The authors examine the cultural meanings of the ‘sickness’ as seen by both orthodox and alternative medical perspectives. The book is also part mystical dive into the relationship between spirituality and mortality.

Quote: “The thought of losing her was unbearable. The only recourse I had was to try to stay in the awareness of impermanence, where you love things precisely because they are fleeting. I was slowly learning that love did not mean holding on, which I had always thought, but rather letting go.”

 

ANCESTRAL GRIEF
(Francis Weller’s 5th Gate of Grief)

 

Best Books on Digesting Intergenerational Grief

 

‘The Smell of Rain on Dust: Grief and Praise’ by Martin Prechtel

Martin Prechtel describes how undigested grief is carried down through generations. He shares his own experiences and brings indigenous wisdom from the Mayan Tz’utujil people of Guatemala, he calls for rituals and practices that process untended grief. His words weave magic in appreciation of the wild, deep, wonder of the world.

Quote: “When you have two centuries of people who have not properly grieved the things that they have lost, the grief shows up as ghosts that inhabit their grandchildren.”

‘Healing Collective Trauma’ by Thomas Hübl

Thomas Hübl recognises that collective trauma needs to be transformed in collective spaces. In this book he brings together the theories that help to understand how collective trauma is formed – through group experiences that impact whole communities. He describes the ways in which unresolved past suffering of traumatised persons is carried between generations. He also examines ways in which we may begin to attune and witness in group processes in order to begin the work of systemic healing. In a world where violence, war and oppression are rife, ongoing intergenerational trauma requires understanding and a willingness to do the deep work of healing together.

Quote: “Explicit traumas may injure the current function and ongoing development of individuals, while the enduring and implicit effects of trauma across individuals generate a vibration of suffering within a culture. This tapestry becomes a wavefield of collective trauma, and every human culture expresses pockets of generational trauma.”

THE HARMS I HAVE CAUSED MYSELF AND OTHERS
(Additional Gate from Sophy Banks and Azul Thomé)

 

Best Books on the Grief I Have Caused

 

‘In the Realm of Hungry Ghosts’ by Gabor Maté

Addictions may be a manifestation of ways in which we harm ourselves and others. Our accommodations that created protective defences may be maladaptive in our current life circumstances; but were much needed protectors at times in our lives when there was more stress or trauma than we could cope with. If adverse childhood experiences were a part of your development, you may resonate with Gabor Maté’s classic exploration of the relationship between developmental trauma and addiction. He also makes a clear case for neglect and absence of attunement from care givers as a significant form of developmental trauma. Maté makes the link between our painful feelings and adaptations – such as addictions – to manage feelings. Addictions may be a way in which we have inflicted harm on both ourselves and others. Managing active addiction is usually a necessary first step. Different chapters of the book explore different themes.

Quote: “A child can also feel emotional distress when their parent is physically present but emotionally unavailable. Even adults know that kind of pain when someone important to us is bodily present but psychologically absent. This is the state the seminal researcher and psychologist Allan Schore has called ‘proximal separation’.”

‘The Entangled Activist’ by Anthea Lawson

There are many impacts which happen to us that cause us to feel grief. However, there may also be a significant number of ways we may have caused harm. Despite our best intentions, our entanglement with the world of relationships and complex global problems can make our helping impulses manifest as over-giving or rescuing. The ways in which our need to do good in the world, can become part of the problem. Anthea Lawson is a shrewd, observer of herself, the organisations she has served and the scope of problems with deep intractable causes. Rather than rush into head-driven solutions, this book is an invitation to slow down and take a good long look at our motives and find our way back.

Quote: “Sophy Banks observes that the ‘missing link’ in traumatised cultures is the ‘return path’ from the fight/flight or freeze states to regular nervous system functioning. The return path should be a social one. People who have experienced trauma need the soothing of others. They need holding and they need practices that create safety and that support them to ‘shake out’ the emotional and physical residue of the event.”

 

OTHER
(An extra Gate so that everything is welcome)

 

‘Grief is a Thing With Feathers’ by Max Porter

This is a book that doesn’t neatly fall into a pigeon hole. It is not a personal memoir, and it is written by a poet, but defies being ‘poetry’. Like crow – a metaphor for grief – it is wild, raw at the edges, clever, enchanting, and curious about mortality. It drops lines like feathers, which speak volumes, and allows ‘Crow’ to cajole, poke, laugh and expand our understanding of a Dad and his two sons, who have lost their mother.

Quote: The house becomes a physical encyclopaedia of no-longer hers, which shocks and shocks and is the principal difference between our house and a house where illness has worked away. Ill people, in their last day on Earth, do not leave notes stuck to bottles of red wine saying ‘OH NO YOU DON’T COCK-CHEEK’. She was not busy dying, and there is no detritus of care, she was simply busy living, and then she was gone.”

‘Hell Yeah Self-Care! A Trauma-Informed Workbook’ by Alex Iantaffi and Meg-John Barker

Alex Iantaffi and Meg-John Barker recognise that different things work for different people at different times in terms of self-care. This fundamental understanding is part of a trauma-informed approach that acknowledges the context that we operate in, including our histories and neurobiologies. Self-care as defined here is a radical practice. This work book offers an opportunity to explore what works for us, what blocks us, and what it means to be kind to ourself (or selves). It includes lots of questions and blank pages for reflection.

Quote: “We’re part of systems, such as families, cultures, communities and so on. Our relationships with these systems shape our capacity to care for ourselves and others.”

I have read and enjoyed many other really good books on the themes of dying, death and grief. In this article I have tried to identify the best books – both well written and applicable to someone facing the natural spectrum of emotions that make up a particular source of grief. I find using Francis Weller’s ‘Gates of Grief’ as a framework helpful to understand the many possible layers and sources of grief that may be part of someone’s unique grief picture.

Sarah Pletts is a Grief Tender and Artist who offers workshops in London and online, sharing rituals where grief on all themes is welcome. For more information about Grief Tending see www.griefsupport.org.uk .

 

Different sizes of grief ritual shown here with stones

Different Grief Ritual Sizes

Whatever the size or format of the Grief Tending rituals and events we offer, they all follow a similar shape, and include the same arc of experience. We begin by building connection within the group, and calling on support. Then we offer exercises to help surface feelings. A central grief ritual allows emotions to be expressed, and then we are welcomed back into community. This is followed by gentle soothing. Towards the end, we do some tasks to help us integrate our experience of the session before closing.

A Big Grief Ritual

The Embracing Grief Team and Sophy Banks are holding ‘Tending the Heart’, a 4 Hour Grief Tending communal grief workshop in London with the capacity for up to 100 participants plus a large team to provide support. It has the potential to be a powerful experience, an opportunity to share a big grief ritual with many others.

Small Group Grief Workshops

The size of the group we are in effects the shape and impact of the event. In our small group workshops in London, the maximum capacity is 12 participants plus 3 Grief Tenders in the team. At this size, everyone will be able to hear something from each person. A small group allows everyone to feel connected. It is intimate. We may feel visible, which may be both exactly what we hope for, and uncomfortable for some. The facilitators will have direct contact with each group member. There is usually an option for stepping into a quieter space, or having a one to one chat with a team member if needed, to support someone’s ability to participate.

Medium Size Grief Workshop

In a medium sized group of 13-24, there is usually a bigger team supporting the participants. There may be exercises in small groups, where intimate sharing is possible. But not everyone will hear from each person. A group ritual is likely to have more energy than in a small group. There are more potential connections to make, so it may feel less intimate, but also provide more opportunities to meet different people or find those with shared experiences. The group itself may be a dynamic mix of people. The facilitators will still have direct contact with every member of the group. We have capacity for up to 20 participants plus team at our new venue in Devon.

Big Grief Ritual Events

We design the format of the session to accommodate the size of the group. We also take into consideration the surroundings. In a large event with more than 25 people, everyone will not necessarily meet or hear from each person. The group itself takes on more of a holding role. The facilitators will hold the space and steer the energy of the whole group, but not have direct contact with every person.

The big workshops and community rituals which we have held at festivals have comprised 150-200 + participants, depending on the available space. This may allow people to feel more anonymous, to try the practice with less self-revelation. Strong singing and drumming may happen in a big group, offering another layer of community holding. This kind of stimulation and noise may also be overwhelming if sensory processing is challenging for someone.

Grief Tending rituals with Sobonfu Somé, one of the main conduits of Grief Tending as a practice, would regularly hold huge groups. When a gathering of this size comes together, there is opportunity for a very potent ceremony.

People often have different needs, and understanding these different grief ritual sizes may help someone recognise what is right for them. Our frequently asked questions page includes more information about different formats of event – such as online or in person, one or two day events. You can see more about Grief Tending, and different workshops here.

Sarah Pletts is a Grief Tender and Artist who offers workshops in London and online, sharing rituals where grief on all themes is welcome.  For more information about Grief Tending events see here

'A New Kind of Wilderness' image from the documentary film.

The Wilderness of Grief

‘A New Kind of Wilderness’ is a moving portrayal of a family navigating love, loss and belonging. The film captures how grief shows up in many forms. We see the family’s struggles to navigate change. It is unusual to see the intimacy of grief revealed, as it often remains private, and undocumented. Over time, we discover how the family meets the challenges, through the beautifully captured micro details of their relationships with each other and the world around them. This documentary film may resonate with different experiences of the wilderness of grief for its audience.

Loss of Hopes and Dreams

In everyday life, grief manifests as a range of natural emotional responses to many kinds of loss, change and absence. This includes bereavement, as well as other forms of separation, longing or change.

One of the ways in which grief plays out in ‘A New Kind of Wilderness’ is in the loss of hopes and dreams. We see multiple elements of grief in the film, as one impact sparks an unravelling of layers. Nik and Maria have chosen to create a sustainable lifestyle, home-schooling the 3 younger children, but the future they have imagined together crumbles.

Secondary Losses

When grief impacts us with one loss, separation or tragedy, there may also be other associated losses, endings or changes. Some of these ‘secondary losses’ or consequences may dramatically affect the life of someone who is already grieving. The death of a loved one for example, may start a whole connecting set of losses like dominoes falling. This may cause a bewildering and devastating impact on all those involved.

Our Existing Emotional Landscape

Each person’s grief is unique. When something happens in our life, like the death of someone close to us, it doesn’t arrive in a neutral environment. It lands in our existing emotional landscape. What impacts have come before, may define how this new event adds to our current grief load. Are there unresolved issues, previous losses, absences, childhood traumas, minority stresses, or other pressures that might affect how we deal with what is happening in the present? There isn’t usually a neat and easy pathway to follow, but we may turn away from the feelings; and then when we have capacity, move to face into grief.

Additional Factors to Grieving

If we are well supported, and resilient enough to experience the emotional storm, we may be able in time to grow through grief. When the death of a loved one happens, there are many factors that will affect our ability to cope. What was our relationship like? Did we have time to prepare for their end-of-life? Were the circumstances traumatic? Are we accepted by their friends and relatives? Are we separated from home? How resourced are we?

Finding Enough Support

In order to meet the challenges of grief, we need enough support, and resources to manage our circumstances. A supportive community around us in the wake of loss, is really helpful. Feeling a sense of belonging and shared values may enable us to feel held by family or community. If this is not available, it may be yet another reason to grieve. There are ways that the family in ‘A New Kind of Wilderness’ are making ‘alternative’ choices. Belonging becomes an important longing, as each person learns to adapt to new circumstances.

When we are grieving in a grief-averse culture, it can really amplify the sense of being an outsider. Whether there are people around us who are ‘grief literate’ and willing to listen without judgement or fear matters. We also need people to help with practical jobs that are beyond our capacity. It is important to be able to reach out to ask for and receive the support that may be available to us.

Simple practices that help us to take care of ourselves are essential. In the wake of loss, juggling the needs of everyone at home, and having space to be with grief may be complex. As a parent in a grieving family, it can be difficult to find what supports you, as well as helping children to adapt and grieve at the same time.

Grieving Style

Our grieving style is one of the things that will affect our ability to grieve well. Our personality, history, socialisation, cultural norms and even our neurobiology will make a difference in how we experience feelings and express grief. When things are too much to bear, we may find ourselves overwhelmed or numb. We may feel a confusing mix of anxiety, rage, despair, guilt, and deep sorrow. There may be relief, gratitude and love present too. These are all normal responses to life’s challenges.

There are many ways to allow the natural expression of grief – whether quiet or loud. If we can find kindness, without judgement, (from ourselves or others) it can ease our journey through the wilderness of grief. Shame is also often present where others are suggesting that it’s time ‘to move on’. Grief doesn’t have a sell-by date. Space to be with our own grieving process, for as long as it takes, is a more useful frame. We don’t ‘heal’, but may in time, be able to grow our life around the grief.

Rituals to Manage Change

Rituals can help us to manage change. In ‘A New Kind of Wilderness’ we see the family create some of their own rituals to mark the passing of time, to remember and to honour what is important. You may have an existing belief system with a known set of practices around rites of passage. For those without a particular faith, choosing what to do and how to mark significant moments may be more unknown. There are many possibilities available to the ‘spiritual but not religious.’ There are often many ways to experiment and make your own personal or family rituals.

Sometimes the small ways to honour someone or something are supportive and healing. It may be as simple as lighting a candle, writing a letter to someone to tell them you love them, placing an offering of flowers by a photography, or placing hands together on the earth. Community rituals are another great way to step from one phase of life to another, or to process grief.

Grief for the Earth

From the opening of the film, we find ourselves embedded in wildness. Our guides are parents who believe in teaching their children to respect the natural world. Their choice is to live sustainably ‘without taking more than we need’. Earth grief, and the collective pain of climate disruption and bio-diversity loss are the implied context of ‘A New Kind of Wilderness’. An awareness of the disconnection from nature in an extractive, and digital culture is the wider grief that provides the context for the setting of the film. Maria and Nik have set out to live in close connection with the cycles of nature, and the family find themselves understanding more about what it means to live and die, to be part of the cycle of life.

Imagining a New Future

From the impacts of loss, and ruptures with their chosen lifestyle, we watch the family move towards a re-imagined future. Belonging isn’t easy. Each person has to step into vulnerability, and risk something to grow up. Finding their way to make a new life takes us on a moving and inspiring journey. The love of what is lost remains. Grief is hard to bear, but sometimes, through experiencing it, there can be a deeper-meaning integrated into our lives.

Sarah Pletts is a Grief Tender and Artist who offers workshops, sharing rituals where grief on all themes is welcome. She has a close relationship with local urban wildlife, and chosen family in Hackney, London. For more information about Grief Tending events see here. For a review by Sarah of the film ‘A New Kind of Wilderness’ see here.

Review of 'Bearing the Unbearable' by Joanne Cacciatore by Sarah Pletts.

Joanne Caccciatore’s book ‘Bearing the Unbearable’ is a profoundly intelligent guide to heart-breaking loss. She draws on her own experience as the mother of a new born child who died. In this book, stories of unimaginable tragedy from others who have experienced traumatic grief also illustrate many different aspects of grief. She has gathered an understanding of grief from two decades working with the bereaved and bereft.

Through a deep familiarity with the process of mourning, her descriptions offer an empathic understanding of the realm of loss.
“We might never accept that our child or parent or spouse or grandchild or friend or loved one has died, but we can learn to accept how we feel about that loss, where in us the pain is most acute, its dimensions and texture, its tenor and depth. And over time, grief can morph from a dreaded, unwanted intruder to something more familiar and less terrifying – a companion perhaps.”

‘Bearing the Unbearable’ is divided into short chapters, each of which present nuggets of informed wisdom. Joanne Cacciatore manages to describe the experience of grief with soul-relieving words, while also offering a practical approach for living through the storms of suffering.

While ‘Bearing the Unbearable’ is a handbook for dealing with personal loss, Joanne Cacciatore also recognises the vital importance of processing grief on a macro level.
“…I suspect the bypassing of traumatic grief may be the greatest threat facing humankind today, responsible for immense suffering from addictions and abuse to social disconnection and perhaps even war. When we disconnect from our grief, we disconnect from ourselves, we disconnect from others and from the natural world.”

 Joanne Cacciatore describes the possibility of a collective shift that is a counter cultural revolution when we “pause to be with grief.” She is also an advocate of self-care as a radical practice, and encourages us to grow self-compassion.

In her professional practice, she suggests creative expression, rituals large or small, and meaningful acts that commemorate our losses are all helpful ways of working with grief.

Grief Tending uses a blend of awareness and creative practices, alongside ritual. To see more about Grief Tending or find an event in London, Devon or online, see here.

Sarah Pletts is a Grief Tender and Artist who offers workshops in London and online, sharing rituals where grief on all themes is welcome.  For more information about Grief Tending events see here

The book 'The Year of Magical Thinking' shown here in a hospital setting to reflect content

Joan Didion is an articulate writer, with enough resources to assume that she can control her life. In ‘The Year of Magical Thinking’, she is knocked by the reality of grief and the bewilderment it causes, as she finds her way through new circumstances.

‘The Year of Magical Thinking’ is worth reading. She describes books on grief as “a body of sub-literature, how-to guides for dealing with the condition, some “practical” some “inspirational”, most of either useless.” This book is not self-help, but realistic, and written with enough vulnerability to be inspiring. She uses her writer’s craft to turn a mirror on her experience of sudden loss.
“You sit down to dinner and life as you know it ends.”

Didion examines the skips and foibles of her cognitive process (a normal part of the experience of grieving). She is a keen observer describing the liminal place of the recently bereaved.
“I myself felt invisible for a period of time, incorporeal.”

We see ourselves entitled to a fair portion of trouble, but grief does not land in people’s lives equally. In ‘The Year of Magical Thinking’, Didion writes through a double portion.

I read books on grief, not just because I have a professional interest in them, but because I too have a magical thought process that predicts that if I learn enough about dying, each new loss will be easier.

“I realise how open we are to the persistent message that we can avert death,” Didion says. My own curiosity is itself part talisman to ward off mortality.

See Grief Tending workshops for grief of all kinds online and in London here.

Sarah Pletts is a Grief Tender and Artist who offers workshops in London and online, sharing rituals where grief on all themes is welcome.  For more information about Grief Tending events see here

The speakers who feature in the interview described here are shown. 'Embracing Grief' Team.

Watch ‘Embracing Grief: The Power of Witnessed Grieving’ on the Dandelion podcast.

Stephen Reid interviews Bilal Nasim, Sarah and Tony Pletts about their Grief Tending events. Here’s what he says about our conversation:

“Drawing on the work of people including Malidoma Somé, Francis Weller and Joanna Macy, Embracing Grief offers group ceremonies and workshops that create brave spaces for people to explore personal, collective and ancestral grief. The facilitators emphasize that grief work isn’t about “fixing” anything, but rather about creating welcoming containers where all emotions – from numbness to anger to joy – can be safely expressed and witnessed.

One of the most surprising aspects of grief work, according to the facilitators, is just how much joy, connection and even playfulness can emerge when grief is given space to move. They offer various formats from 4-hour online circles to full weekend in-person workshops, making this vital work accessible to different needs and comfort levels. The team is gradually expanding their capacity by bringing on new facilitators, helping to meet the growing need for collective grief practices in these times.”

Look out for the moment when Bilal mysteriously changes his environment…

You can see more details and book Embracing Grief events on Dandelion.

Sarah Pletts is a Grief Tender and Artist who offers workshops in London and online, sharing rituals where grief on all themes is welcome.  For more information about Grief Tending events see here

Setting shown here with mat that is used for grief ritual, including jug and bowl.

Grief counselling or bereavement counselling usually happens one to one with a counsellor or therapist who specialises in grief. Grief Tending usually happens in a group with a focus on grief. A Grief Tender facilitates a group using exercises, practices and rituals to connect with feelings.

Grief Tending rituals may include symbolic use of elements – such as pouring water. The participants in the group move between roles; to be griever and then witness or supporter. A group comes together with the intention of sharing grief. This act of communal exploration can provide validation of our experience, and help us to empathise with others. Instead of solely being immersed in our own perspective, we see that others also suffer. People may experience connection with the group that grief counselling alone cannot provide. Grief Tending may profoundly alter someone’s sense of isolation.

Individual grief therapy or counselling can be exactly what we need if we are in an acute grieving process, and unable to switch our attention to other people for the duration of a workshop. Grief or bereavement counselling may also offer the support we need before and after a Grief Tending event. One-to-one sessions and group work are excellent complementary ways of working.

There is more time and attention available one-on-one for people to be heard at length, and to go deeply into their experience over time. It can be important that a therapist has specific knowledge and experience around working with loss. Most therapists and counsellors will be happy to answer questions or be available to discuss this at an introductory meeting. Often our gut response or intuition are the best guides for us to identify the therapeutic approach or practitioner that will suit us.

Many grief counsellors use “talking therapy”. This can be a really helpful approach. It may also be beneficial to find practitioners that work ‘somatically’, including the body. One-to-one bodywork can also be really supportive in the wake of loss. To hear more about the differences between Grief Tending and bodywork, watch ‘On Working With Grief’ with Sarah Pletts and Max Mora.

In Grief Tending we bring together different ways to work with grief, and pay attention to the physical – noticing symptoms and sensations, using movement and non-verbal expression, as well as words. As part of Grief Tending, we encourage people to try the tools we offer as part of an enquiry to find out what works best for them.

Working one-to-one with a grief counsellor, joining a Grief Tending event or working with both are all valid. We may need different things at different times when we are on a journey with grief. Grief Tending isn’t grief counselling, but it may partner grief counselling, or be an alternative to it. Sometimes people come to a single Grief Tending workshop, or choose to come regularly. Others come from time to time, when they need the support of a group.

You can find Grief Tending events coming up online and in London here.

Sarah Pletts is a Grief Tender and Artist who offers workshops in London and online, sharing rituals where grief on all themes is welcome.  For more information about Grief Tending events see here

Image of rubbish on the shore to provide an atmospheric portrayal of grief, through this sad image

The Origins of the 5 Stages of Grief

Elizabeth Kübler-Ross originally defined ‘The 5 Stages of Grief’ in 1969, when she was working with the dying. These stages were never intended as a route map for grieving. Kübler-Ross was a pioneer whose work with the dying brought many valuable insights into end of life care. Her book ‘On Death and Dying is a classic text in care for the dying. She later revised her thinking and described overlapping and incomplete stages, the 5 Stages intended only as a loose framework, and re-defined as the ‘Kübler-Ross Change Curve.’

The Stages of Grief Model May be Unhelpful

Kübler-Ross’s 5 Stages – Denial, Anger, Bargaining, Depression, Acceptance have been absorbed into popular culture and spread widely. They sometimes include additional or varying stages – shock at the beginning and meaning at the end to comprise 7 Stages of Grief. If you were to ask most people what they know about grief, “the five stages of grief” will be a common answer. What isn’t so widely known is that our understanding of grief stages have been updated both by Kübler-Ross and subsequent bereavement researchers. There are now more theories about grief and loss.

Each Grief Journey is Unique

The problem with reducing the messy, unpredictable landscape of grieving into a series of neat stages is that it offers an image of grieving that doesn’t match people’s experience, and may make them feel that they are doing grief wrong. Each grief journey is unique, and has its own trajectory and pace. Francis Weller’s description gives a much clearer picture of the raw, intense, and wild storms that grief often brings:

“Grief is subversive, undermining the quiet agreement to behave and be in control of our emotions. It is an act of protest that declares our refusal to live numb and small. There is something feral about grief, something essentially outside the ordained and sanctioned behaviors of our culture. Because of that, grief is necessary to the vitality of the soul. Contrary to our fears, grief is suffused with life-force…. It is not a state of deadness or emotional flatness. Grief is alive, wild, untamed and cannot be domesticated. It resists the demands to remain passive and still. We move in jangled, unsettled, and riotous ways when grief takes hold of us. It is truly an emotion that rises from the soul.”

Grief is Messy

While some of the feelings described in the 7 stages of grief may be in the mix, the whole territory is vast. Sorrow comes in all shades from sobbing to quiet despair. Grief may include fear – everything from anxiety to terror. It may include anger – from frustration to rage. Overwhelm may manifest as disconnection. Feeling numb may manifest as busyness, and yes, not feeling is an expression of feeling. There may be the bitter sweetness of love and gratitude.

Our relationship with who or what has been lost may be complicated. Guilt, shame, envy, remorse or relief may be present too. There are many emotions and ways to feel and a variety of ways to express grief too.

Symptoms of Grief

The experience of grief may include some or all of the well-known grief stages as well as a range of other emotions. It may also include a whole range of physical symptoms. Disruption to sleep patterns and changes in appetite are extremely common. Disturbances in thought patterns may include repetitive thoughts, flash-backs, brain fog and a chronic inability to concentrate. Memory might not be functioning well as we try to make sense of what happened. Physical aches and pains may appear to have a symbolic component; a broken heart that literally aches, an unsupported sore back, or unfamiliar tension that manifests as a pain in the neck. There may be all kinds of gut responses as well as swallowing down what we feel with food.

What Should Grief Look Like?

Grief is a wide range of natural responses to loss, absence, suffering, or change. Instead of a fixed set of grief stages, the experience is often more chaotic. Emotions, moods and symptoms may all come and go, or persist over time. The nature of what has caused the situation will also be part of the picture. Has the impact, injury or situation happened suddenly? Does it have a traumatic element? Is the experience complicated by a complex set of circumstances or a difficult relationship? Is what has happened perceived as unusual in some way? Are there other secondary losses or changes as a consequence of the first?

How Long Does Grief Last?

I often hear people measure themselves against a perceived state of acceptance (Kübler-Ross’s 5th stage of grief). Bereavement or loss changes us. It doesn’t just come to visit and then leave when we reach a certain stage. When we lose something significant in our lives, we change to adapt to the new shape of our circumstances. Our ability to grieve well can affect how we handle bereavements or losses, and make a real difference to our mental health. Rather than a path from stage 1 to 7, I prefer the metaphor of an ocean. As grief comes in, waves crash over us, often one after another. We may be submerged by big waves and knocked off our feet. At some point, the tide turns. Waves will still crash against us, but may be less frequent, and less ferocious.

Why is Grief Hitting Me Hard?

As well as the ‘what happened’, to cause my grief, the context of it – the surroundings that it happened in – will also affect how it is experienced. A significant loss may come into a situation where mental or physical health is already poor. Other losses may have been piling up. There may be a history or trauma, violence or oppression that this particular grief appears in the midst of. If we are from a marginalised community, we are also statistically likely to experience more losses. Something may happen in an environment where there is not enough support to hold us. Our surrounding community (or lack of it), our resilience, our resources, will all play a part in how each impact of grief lands into our lives. Do we face layers of challenges, mor do we have enough support to lean into in order to turn towards what ails us?

Understanding Grief

Grief can be scary. A little psycho-education goes a long way. People are hoping for a map – like the stages of grief – to help them navigate the unknown. There are some great models that can help us understand the journey through grief.

Lois Tonkin’s ‘Growing Around Grief model – showing jars of increasing size, brilliantly describes how we grow and develop, to accommodate loss, becoming greater in capacity ourselves rather than shrinking grief over time.

The ‘Dual Process Model (Stroebe and Schut) is another practical way to understand grieving. Rather than describing stages of grief, this model describes co-exisitng processes. Being loss-oriented sits alongside being restoration oriented. Part of us is preoccupied with our emotional experience, while at the same time life continues, which may include practicalities, responsibilities, resourcing, and encourages us to recognise times when we have permission to focus on other things if we are able. The focus between grief and life changes over time.

How Do I Learn to Grieve?

Learning to mourn is a skill. There are tools that can help us. It can be really helpful if we understand more about this natural process. Unfortunately, many people avoid the subject. The bereaved may feel contagious, as though grief is catching. Those around them often fail to know how to be with them or what to say.

I wish ‘how to be with grief’ was taught in schools. How comfortable we are with our own history of loss will communicate without words. To support others, it helps that we have attended to our own grieving. When we avoid the small things that trouble us, they build up. Emotional laundry is as important as washing our clothes.

Allowing time and space to slow down and feel is a key to tending our grief. There are many simple practices to be with grief and release – through breathing, noticing sensations, movement, singing, being in nature, creative exercises and using ritual and ceremony. Reading poetry, listening to music or watching films on the theme may also touch us and allow us to connect with feelings. Sharing with others is a great practice to discover the connection that builds through expressing vulnerability.

Is My Grief Stuck?

There are different ways grief can feel ‘stuck’. We may feel too disconnected to feel anything. We may have needed to bury our emotions because it wasn’t safe enough, or we didn’t have enough support to grieve in the past. The job of grieving may sometimes wait until our conditions are more spacious and supportive. This can lead to months or years before we have capacity to process something. Things may surface later in life. In the present, unexpected feelings may be activated. Sometimes the necessary adaptations from the past no longer serve us, and we choose to explore more deeply, to feel more fully.

The way we were socialised – by gender, or family, or circumstances may also contribute. Many of us have been encouraged not to show emotions, or cry. Sometimes our grief may have left us in a state of freeze. Something shocking or terrifying may have happened. We may not have enough support to have risked thawing. We may feel that our grief is too big to risk feeling. It can feel that if we open up big feelings, we will be submerged and never return.

For whatever reason, there may be a sense of stuckness. It may manifest as physical symptoms or dis-ease. And our grieving style or neurobiology may mean that the way we express grief is less outwardly visible. To open up stuck feelings, it is helpful to have support in place. This may be a mix of people, practises and resources. Grief Tending is one way to encourage the flow of emotions and energy to move through us.

When We are Ready to Tend Grief

Grief Tending is a practice where we learn skills that help us move towards feeling, and also how to return from grief states. In Grief Tending, we recognise all the different ways we may experience and express grief. We acknowledge a broad range of causes of grief as well as the loss of a loved one. We witness people coming together, and risking vulnerability. Some may come with grief that is flowing. For others grief may feel absent, stuck or confusing.

The exercises we offer may allow feelings to shift. We encourage tending to what arises – allowing rather than forcing. Tending to grief is about giving space for what is rather than prescribing or judging how grief should look or feel. We use exercises where we move towards feelings then return to support. Allowing the breath, body and emotions to move is a way to bring flexibility to our inner experience. This may help us to navigate our growth through grief.

Turning to Face Grief

Our bodymind system may desperately want to avoid grief. So often people don’t know how to grieve well. Many have not had wise elders to show them, or practices to learn; or enough emotional holding to dare to go there. When we are ready, and have enough support in place, Grief Tending can be a sensitive and caring way to turn towards grief, to lean into feelings. In a Grief Tending group, we come with the intention of sharing something of our grief together in a group. We will experience both expressing something of our unique experience, and also be a witness, part of the holding of others. This can give a profound insight into our shared humanity, and also how to be with another who is suffering.

Find Grief Tending events online and in London here.

Sarah Pletts is a Grief Tender and Artist who offers workshops in London and online, sharing rituals where grief on all themes is welcome. For more information about Grief Tending see www.griefsupport.org.uk .